I flatter myself as having a fairly good knack for empathy, the ability to emotionally identify with others. That’s not to say I’m necessarily motivated to act on that understanding. My tendency toward sympathy is more limited. However, I’ve notice that, in matters of faith, my capacity for empathy is diminishing (that doesn’t mean my sympathy toward believers is necessarily moving one way or another). I just have a hard time getting into a believer’s head and seeing the subject of religion and God from their perspective. For my part, the supernatural beliefs of humanity over the millenia have been so varied and at odds, I don’t grok the mind that is so certain any of them are right – let alone one of them in particular – that one ought to conform their life’s behavior to that belief.
Ed Brayton has a blog post entitled Scholars Study Secularism. Apparently, there may be cognitive differences between the minds of believers and unbelievers.
Boston University’s Catherine Caldwell-Harris is researching the differences between the secular and religious minds. “Humans have two cognitive styles,” the psychologist says. “One type finds deeper meaning in everything; even bad weather can be framed as fate. The other type is neurologically predisposed to be skeptical, and they don’t put much weight in beliefs and agency detection.”
Caldwell-Harris is currently testing her hypothesis through simple experiments. Test subjects watch a film in which triangles move about. One group experiences the film as a humanized drama, in which the larger triangles are attacking the smaller ones. The other group describes the scene mechanically, simply stating the manner in which the geometric shapes are moving. Those who do not anthropomorphize the triangles, she suspects, are unlikely to ascribe much importance to beliefs. “There have always been two cognitive comfort zones,” she says, “but skeptics used to keep quiet in order to stay out of trouble.”
That last bit about keeping quiet struck me as an interesting line. I think the cultural status quo remains in place by socially isolating views outside of the mainstream. The weakness of those non-conforming views is probably out of proportion to its actual prevalence. The Internet is probably changing that; where holders of even the most marginal viewpoints can find a like minded community. Anyway, defined broadly enough, nonbelievers appear to be a non-trivial segment of the population:
But the most significant target of Kosmin’s research is the consumer group most likely to shy away from such commercial products: secularists. “The non-religious, or Nones, hold the fastest-growing world view in the market,” says Kosmin. “In the past 20 years, their numbers in the United States have doubled to 15 percent.”
. . .
This umbrella [of non-believers] covers various groups including atheists, agnostics and humanists, as well as those who are simply indifferent to religion.Secularists make up some 15 percent of the global population, or about 1 billion people. As a group, this puts them third in size behind Christians (2.3 billion) and Muslims (1.6 billion).
One of the fun parts, they tend to know more about the God they don’t believe in than believers. “Even when the higher education levels of the unreligious were factored out, they proved to be better informed in matters of faith, followed by Jewish and Mormon believers.”
This kind of thing will do nothing to rest the minds of those who feel like the country is going to hell because of our decadent culture.