John Powers, writing for the Lafayette Journal & Courier has a truly excellent article explaining the run-up to the Battle of Tippecanoe. Today marks the 200th anniversary of William Henry Harrison’s departure from Fort Harrison near Terre Haute. The battle itself would take place nine days later near the confluence of the Tippecanoe and Wabash Rivers; the town of Battle Ground has grown up in the area.
This battle ended up breaking the back of Indian resistance east of the Mississippi. The remarkably capable Shawnee leader, Tecumseh, had been organizing tribes, trying to get them to agree to the principle that the Indians owned their land in common and would not negotiate sale of their land. In 1809, about two years earlier, there had been the Treaty of Fort Wayne where Harrison had negotiated the acquisition of about 3 million acres in what is now Indiana and Illinois. Tecumseh refused to recognize the deal and, on two occasions, met with Harrison. Critically, according to Powers, Tecumseh refused to guarantee the safety of parties attempting to survey the new acquisition.
Tecumseh and his brother, Tenskwatawa a/k/a “the Prophet,” had built a village on the Wabash, just downstream from the Tippecanoe River. (Incidentally, reading Tenskwatawa’s biography on Wikipedia has strong similarities to Sen. Joe McCarthy — an alcoholic who rises to prominence demonizing a foreign power and persecuting members of his own tribe (“witches”) as being in league with that power.) The settlement of Tecumseh and the Prophet had somewhere on the order of 400 warriors dedicated to the notion that Native Americans owned the land in concert and that, among other things, the Treaty of Fort Wayne did not constitute a valid transfer of property. If Harrison couldn’t survey the land, he couldn’t sell it. Stale mate. However, after the second meeting, Harrison knew that Tecumseh would be away from the village (Tecumseh went south to recruit other tribes to his alliance), and Harrison didn’t think much of the Prophet. So, Harrison took the strategically sound, if not entirely honorable, tactic of moving on the village while Tecumseh was gone.
The rest, as they say, is history. It’s also a good illustration of how the real world works. Property rights, far from being inalienable or natural, don’t mean squat – effectively don’t exist, I’d argue – without a government strong enough and willing to enforce them. The same holds true for other kinds of rights. We should keep this in mind when property right purists seem to take for granted that property rights will be enforced and other rights will either be ignored or be subservient. There may be good policy reasons for granting this kind of preference, but the priority of property rights should not be assumed as some kind of natural order.