Today marks the 100th anniversary of the Armistice that ended World War I, “the War to End All Wars.” Once upon a time, we commemorated this as “Armistice Day.” That changed in 1956 to “Veteran’s Day.” In my mind, this shift was unfortunate — not because there is anything wrong with honoring veterans but because we lost something when we stopped honoring the Armistice. We shifted our focus from the end of the fight to those who fought. Warriors are very often noble. War very often is not. When we celebrate the nobility of the warrior we run the risk of forgetting the ignobility of war.
Wars are often petty, pointless, and avoidable. How many of us can say just exactly what the point of World War I was? If you have a reasonable historical background, you can probably describe the causes. But what the hell were they fighting for? Pride, fear, and greed seem like the main motivators. And, of course, there was a huge “sunk cost” component — once the combatants were engaged and once a significant number of soldiers had died in the fight, it was impossible to give up without having anything to show for the sacrifice.
And the sacrifice was immense. The impersonal savagery of war was laid bare, stripped of its romance. Personal valor counted for little in the face of the industrial machinery of death. (At Verdun, the French and Germans fired 1.4 million tons of steel at each other.) Wave after wave of husbands, sons, fathers, and brothers were sent into what amounted to a meat grinder only to claim a few yards of ground; ground that was soon be lost again as the other side reciprocated. After the assault failed, and the attackers retreated to their trenches, they left behind the bodies of wounded men, pinned down under fire, beyond rescue, dying – the craters in which they lay filling with water, temperatures dropping, their moans and screams filling the air. In the trenches, soldiers had to dig ever lower to bury their dead, had to throw their body waste out into No Man’s Land. The horrors go on and on, and I can’t ever do them justice. I wasn’t there, and they are countless. My prose here is perhaps overwrought, but I don’t think I can do justice to what these soldiers went through. They suffered so much for so little.
The end of fighting, the Armistice, was itself a thing that deserves respect. We should continue respecting it by holding war in disdain. War can be necessary. On the American side, World War II and the Civil War seem like “good” wars. The need for World War I, Korea, Vietnam, and Iraq is much less clear. The soldiers who fight them can be heroic and noble and deserve our gratitude. But we should scorn those who rattle sabers, indulge their pride, and regard war as a primary instrument of policy without concern for the inevitable human suffering.
In Memoriam
by Ewart Alan Mackintosh (killed in action 21 November 1917 aged 24)
(Private D Sutherland killed in action in the German trenches, 16 May 1916, and the others who died.)
So you were David’s father,
And he was your only son,
And the new-cut peats are rotting
And the work is left undone,
Because of an old man weeping,
Just an old man in pain,
For David, his son David,
That will not come again.
Oh, the letters he wrote you,
And I can see them still,
Not a word of the fighting,
But just the sheep on the hill
And how you should get the crops in
Ere the year get stormier,
And the Bosches have got his body,
And I was his officer.
You were only David’s father,
But I had fifty sons
When we went up in the evening
Under the arch of the guns,
And we came back at twilight –
O God! I heard them call
To me for help and pity
That could not help at all.
Oh, never will I forget you,
My men that trusted me,
More my sons than your fathers’,
For they could only see
The little helpless babies
And the young men in their pride.
They could not see you dying,
And hold you while you died.
Happy and young and gallant,
They saw their first-born go,
But not the strong limbs broken
And the beautiful men brought low,
The piteous writhing bodies,
They screamed ‘Don’t leave me, sir’,
For they were only your fathers
But I was your officer.
Jay says
Suicide in the Trenches – Siegfried Sassoon
I KNEW a simple soldier boy
Who grinned at life in empty joy,
Slept soundly through the lonesome dark,
And whistled early with the lark.
In winter trenches, cowed and glum,
With crumps and lice and lack of rum,
He put a bullet through his brain.
No one spoke of him again.
You smug-faced crowds with kindling eye
Who cheer when soldier lads march by,
Sneak home and pray you’ll never know
The hell where youth and laughter go.
Doug Masson says
Thanks for sharing that! The poetry of World War 1 seems unique. I don’t know if other wars didn’t inspire the poems at the same level or if something about the grim nature of WWI and it’s ambiguous ending simply contributes to the endurance of that poetry.
Jay Hulbert says
I’ve often wondered why WWI inspired great poetry, and the wars since for the most part haven’t, although the prose is still there. Maybe war has become to industrial for poetry?
Jay Hulbert says
“Too”. Anyway, I think of Sassoon’s work in an age where we celebrate “the troops” and fetishize “thanking them for their service “, but give almost no thought at all to what that service means, or to what our current wars are about.
Carlito Brigante says
Dog, great and timely post.
I read a lot of WWI poets. A couple I particularly liked are Wilfred Owen and Geoffrey Dearmer. Owen was killed late in the war. Dearmer survived and became a radio writer and producer.
I talked to an English professor who taught a class in WWI poetry. They are particularly popular with college students.
Why there is such great poetry out of WWI could be for a couple reasons. The poets were educated Edwardian men with good formal educations. They just might have been better at writing. Another thing is that the public popularity of poetry might have been fading at the end of WWII.
I think that the finest poem is “Dulce et Decorum Est’ by Wilfred Owen.
Bent double, like old beggars under sacks,
Knock-kneed, coughing like hags, we cursed through sludge,
Till on the haunting flares we turned our backs
And towards our distant rest began to trudge.
Men marched asleep. Many had lost their boots
But limped on, blood-shod. All went lame; all blind;
Drunk with fatigue; deaf even to the hoots
Of tired, outstripped Five-Nines that dropped behind.
Gas! GAS! Quick, boys! – An ecstasy of fumbling,
Fitting the clumsy helmets just in time;
But someone still was yelling out and stumbling,
And flound’ring like a man in fire or lime . . .
Dim, through the misty panes and thick green light,
As under a green sea, I saw him drowning.
In all my dreams, before my helpless sight,
He plunges at me, guttering, choking, drowning.
If in some smothering dreams you too could pace
Behind the wagon that we flung him in,
And watch the white eyes writhing in his face,
His hanging face, like a devil’s sick of sin;
If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs,
Obscene as cancer, bitter as the cud
Of vile, incurable sores on innocent tongues, –
My friend, you would not tell with such high zest
To children ardent for some desperate glory,
The old Lie; Dulce et Decorum est
Pro patria mori.
Beren Erchamion says
The issue with celebrating soldiers is that soldiers bear a large part of the responsibility for war. They may not be the policy-makers, but, well, “Suppose they gave a war and no one came?” Wars don’t happen if no one shows up to fight them. Yes, they face legal consequences for refusing to ship out, but going off to kill someone else just so they don’t have to go to prison is a choice soldiers bear moral responsibility for.