A Citizen's Guide to Indiana

The Interim Committee on Commerce and Economic Development seems to have focused almost entirely on the biomedical device industry during their interim meetings. See, this draft final report of the committee. That was the task assigned to it by the Legislative Council. I’m not sure whether they have discretion to go beyond legislative council assignments. They produced this draft resolution urging tax breaks for the biomedical device manufacturers. Specifically, the resolution expresses grumpiness about the federal medical device excise tax. To counter this, the resolution suggests reworking of the patent income tax exemption and the venture capital income tax credit as well as passing a “new markets jobs act providing for a state income tax credit” available to the medical device and biomedical industry.

None of this is necessarily bad policy (maybe it is – I’m just not informed enough to know) or nefarious, but it does give an example of how money begets money. You use your economic influence to get law and policymakers to focus on the well being of your economic interests in a way that’s not available to those with fewer resources.

With Ferguson over the last couple of months and the 2014 Isla Vista killings several months before that, white male privilege (as compared to the experiences of women and racial minorities) has been brought more under the microscope — at least over social media. I’m going to walk on eggshells here. As an upper middle-class white guy, there is mostly only downside if I offer opinions on questions of race and privilege. Where I see nuance in those questions, others might see me as offering self-serving qualifications that justify or blind me to my privilege. “Shut up and listen” probably isn’t bad advice. I’m pretty good at listening, but shutting up has long been a problem for me.

Maybe it shows I’m too steeped in pop culture, but at some point during my musings about the race and privilege question, The Shawshank Redemption came to mind. Seems to me that Andy Dufresne could be excused for thinking that he had it pretty rough. He was cheated on, unjustly charged with and convicted of murdering his wife, served twenty years in jail, and only made it to a better place through patience, industriousness, and crawling through “a river of shit” before coming out clean on the other side. So, you can imagine he might be skeptical if told that he owed his life on the beach in Mexico to his privileged status as a white man.

And, yet, it’s true. Certainly Andy’s (fictional) path was not easy, and he prevailed in the end because of admirable personal qualities and actions. But the fact is that Andy prevailed in ways that simply would not have been available to his black friend, Red. For example, the education and social connections that leads to Andy becoming a banker never would have been available to Red back then (and would be much, much less likely even today). Red (even if he had the tax background), unlike Andy, probably gets thrown off the roof before Hadley settles down and takes his tax advice. The warden probably never lets a black guy near the books for the illegal accounts. Even with a suit & tie, Red probably can’t just waltz into the bank and withdraw large sums of money without drawing suspicion.

From Andy’s perspective, he went through hell to get to that beach in Mexico. He has reason to feel like he earned every bit of what he has, and having someone attribute it to white, male privilege may well provoke a negative reaction. And, still, without white, male privilege, he would probably be dead or in jail. He had and took advantage of opportunities not available to Red.

I see this movie-as-metaphor to be more descriptive than proscriptive. It may be a trite example in any case. I’m not presuming to advise anyone to act or feel differently on this issue than they do. But, for my part, I felt like the metaphor offered me some insights into the dynamics involved.

I spent much of the last month taking depositions of inmates at various state correctional facilities, including the one at Wabash Valley, so this story about a woman accused of attempting to traffic a cell phone caught my eye.

Prison officials said Elainey Michele Reynolds, 22, of Marion failed to clear a metal detector at the maximum-security facility shortly after 9:30 a.m. Monday. Visitor processing custody staff became suspicious after Reynolds indicated that a body piercing was the cause. She then went to the restroom to remove the piercing. After claiming she threw the metal piercing away, the restroom was searched and a cell phone was found in a trash can, authorities said.

Just as an aside, even though working at these places has to be challenging and grim, I have to say that my experience with most of the employees who helped us get in and out and arrange the depositions were almost all pleasant, polite, and professional.

Back in 2011, I posted:

I had a high school history teacher who, periodically, would draw three circles on the chalkboard representing the three branches of government: executive, legislative, and judicial. Depending on what era in history we were looking at, the respective circles would be bigger or smaller. Possibly there was a better visual representation to be had, but the basic notion was that, where one branch refused or declined to act, the other ones would expand into the vacuum.

Speaking of three rings, Congress has largely looked like a circus for the past generation or so. And that, as much as anything else I believe, is why we have seen the Presidency and the Supreme Court looming larger in our lives. This might also be why “limited government” is mostly a fantasy — at least if its proponents seek to achieve it through gridlock and inaction. The branches would have to affirmatively limit themselves and the other branches. Inaction simply leads to one of the other branches stepping into the breach.

President Obama’s executive order on immigration, and Gov. Pence’s executive action in opposition – joining a lawsuit by various pieces of various state governments – made me think of that post from a couple of years ago.

Simply stopping one branch of government is not, by itself, enough to stop the other branches. They can and probably will expand their reach until affirmatively checked by one of the other branches. In fact, I think Obama is, to some extent, trolling Congress here – baiting it into action. The political calculation is probably that regardless of which way Congress jumps, you’ll get some mix of better immigration policy and/or his Republican opposition making themselves less popular with Latinos. Additionally, despite the rhetoric to the contrary, I don’t get the feeling that President Obama is actually a big fan of a strong executive — at least not as much as his recent predecessors. So, rhetoric and action pushing back on a stronger executive might be welcome. (That last sentiment is more speculative than the former.)

This is a re-post of my 2011 Thanksgiving entry which I liked quite a bit.

I’ve blogged about this before – 2007, in particular, but in the recent past, I’ve come to learn that the “First Thanksgiving” has only a nodding acquaintance with the mythology we’re taught in school. At the end of the day, it boils down to our country’s harvest festival and, as such, the literal history probably isn’t that important.

As I recall the version I learned in school, the Pilgrims left England because they hated religious oppression, they arrived a Plymouth Rock, hewed a settlement out of the wilderness, received the help of some friendly Indians; in particular an English speaking one named Squanto; they were taught how to plant corn with the help of fish fertilizer; and then, at harvest time, had a feast to celebrate.

The reality is a little more complicated. The Pilgrims mostly did not think the right kind of religious oppression was underway in England. The Pilgrims had left England and settled in Holland for about 10 years; but, among other things, they thought the environment was a little too permissive for the kids and that the congregation was losing its identity. Their trip was poorly timed, bringing them to New England in November 1620. While on the Mayflower, the Mayflower Compact was created and signed in response to the suggestion of certain passengers that, once in the New World, they would be at liberty to do as they pleased.

Arriving in New England at the beginning of winter was a bad idea. Fortunately for the Pilgrims, the Native Americans along the coast had been decimated by disease – leaving empty villages with at least a little in the way of food and supplies. The eventual site of Plymouth Colony was in an area that had been cleared by the Patuxet before they had been ravaged by smallpox.

The Pilgrims were assisted by Squanto (Tisquantum), a Patuxet who had been kidnapped years earlier and enslaved by Thomas Hunt and taken to Spain to be sold. Some friars intervened, and Squanto was not sold. He made his way to England and worked for some time as a shipbuilder. After about 5 years away from America, he got back to find his tribe had been wiped out by disease. Shortly thereafter, he seems to have been captured by the Wampanoag people and may have still been a captive when he was acting as an intermediary between the Wampanoag and the Pilgrims; leading to some tension later on between Squanto and Massasoit, the Wampanoag leader. Squanto may have been playing the two sides against each other to some extent. I even read that the actual Thanksgiving feast was as much a display of arms and strength among the competing sides as a celebration of the harvest. I’m not sure how much to credit that.

Regardless of the beginnings, what I think is important to remember is that the tradition stems from a time where people can and did starve. Survival was uncertain from year to year where a bad harvest could mean famine in the winter. People had an incomplete understanding of the science behind weather and agriculture, so Native Americans and Europeans mixed their gratitude with a fair amount of superstition, believing, perhaps, that angry gods would cause famine in the future and gods who felt well respected would be more beneficent. Even without incorporating the supernatural, gratitude is entirely appropriate. I am thankful to live in a society (if not necessarily a world) with a secure food supply. And, of course, I have a lot of other things for which to be grateful – a loving family, a good job, and a warm place to sleep primary among them.

So, take stock of what you have going for you; and if you’re not cold and hungry tonight, you have it a lot better than a good chunk of the multitudes that have lived over the course of human history. And, if you think your good fortune is attributable to God or the Great Spirit or Ceres or Demeter or being responsible for good harvest; by all means offer thanks to them as well. Gratitude isn’t a limited resource; but should be spent freely.